Literary Redundancy – Not A Chance

athol-fugard-2012I came across a programme this week on NPR, which celebrates one of my favourite playwrights Athol Fugard. At the age 82, the legendary South African is still actively writing and directing new plays.  Born in 1932, he grew up under white rule and for decades, Fugard worked tirelessly, both in South Africa and in exile, to illuminate the injustices of apartheid in his plays. Following the elections in 1994, which saw Nelson Mandela becoming president, Fugard says:

I sincerely believed that I was going to be South Africa’s first literary redundancy, but as it is, South Africa caught me by surprise again and just said, ‘No, you’ve got to keep writing, man. There are still stories to tell.’ And, possibly, at this moment in our history, the stories that need telling are more urgent than any of the stories that needed telling during the apartheid years.”

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Classed as one of the most important playwrights of the 20th Century, he has been prolific in his output and I have written about him here before in the post Mandela, Apartheid And The Theatre Of The Fight. The reason for the NPR broadcast (embedded below) is the off Broadway opening of his new play The Painted Rocks at Revolver Creek which is, in part, based on the story of farm labourer Nukain Mabuza, who had spent about 15 years, in the late 1960s and ’70s, painting vivid, highly patterned designs on the boulders and stones in arid terrain of the eastern South Africa.

In the video, Fugard talks about his inspirations for the play that has received decent reviews, with Variety saying that it is thoughtful and poignant and that it places the powerful symbol of man’s dignity in a modern day context. There is also an excellent article in The New York Times by Roslyn Sulcas, Athol Fugard Tells of a Great Outsider Artist.

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Fugard’s work fascinates me because he manages to tell universal tales through an African context.  His work is always being staged and as I write, there are productions of My Children! My Africa on in London and Los Angeles,  People are Living There is being performed on his own turf in South Africa and in the US, as well as The Painted Rocks at Revolver Creek, there is a production of The Island on in Virginia. He writes beautifully, more often than not for small casts, and if you don’t know his work, I highly recommend at least reading some and definitely seeing some when you get the opportunity.

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Is The Playwright Dead?

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Vanessa Redgrave

Today, I have stumbled across an astonishingly fascinating series of video recordings and I am compelled to share them straight away. They come from Humanitas, a series of Visiting Professorships at the Universities of Oxford and Cambridge which brings together leading practitioners and scholars to explore major themes in the arts, social sciences and humanities. In one of the strands, Drama Studies, the visiting professors so far have been actor Vanessa Redgrave, director Greg Doran, playwright Athol Fugard and will be joined this year by another playwright, David Edgar. All of them are giants in their respective fields. Fugard speaks in three videos; firstly about the defining moments in his life and work, then about staging his plays and finally about his playwrighting process. In his first video Doran gives a practical masterclass looking at what clues Shakespeare puts into the verse for the actor and in the second, another, masterclass, this time on how Shakespeare spins rhetoric for the actor. However, my favorite, are the series given by Redgrave, doyen of the theatre on both sides of the Atlantic as well as prominent social activist. Click on the image below to take you to the first of a series of four lectures and panel discussions, entitled, not surprisingly, Theatre and Politics.

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The 2015 series, with David Edgar, promises to be equally interesting and provocative as he explores contemporary playwrighting from a number of perspectives. In an article in The Guardian born out of his appointment as Humanitas Visiting Professor, entitled Is the playwright dead?, he is quoted talking about the anti-writer trend that he considers to be prevalent in current collaborative theatre making. This notion will form the basis for his first lecture and the article itself, my next blog post.

Mandela, Apartheid And The Theatre Of The Fight

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The death of Nelson Mandela two days ago has, quite rightly, brought about a slew of obituaries, articles and opinion pieces from around the world. One particularly caught my attention, written by Emily Mann for the LA Times. It talks about the great man’s unwitting, yet powerful effect on theatre. I’m posting it today simply as a tribute, but is worthy of a read and I whole heartedly suggest that the plays Mann talks about are worth a read too.

I especially recommend Athol Fugard’s The Island and Sizwe Bansi Is Dead (which was also written by Fugard in collaboration with Winston Ntshona and John Kani). The former is set in an unnamed prison, clearly based on South Africa’s notorious Robben Island, where Nelson Mandela was held for twenty-seven years. It focuses on two cellmates, one whose successful appeal means that his release draws near and one who must remain in prison for many years to come. The latter is a beautiful elegy about the loss of identity and how oppression can make desperate people do desperate things. The play’s protagonist, Sizwe Banzi, is forced to steal the identity papers, and thus the identity, of a dead man in order to get work in apartheid era South Africa.

Nelson Mandela dies: His legacy to the arts

Many people know that Nelson Mandela’s life inspired novels, poems, plays and films, but few people know how powerful his effect on the theater was and how powerful the theater’s effect was on him.

The theater served as a mirror to Mandela, each side influencing and reflecting the other, placing them both in time.

At the height of the apartheid era, the Market Theater in Johannesburg and the Space Theatre in Cape Town, both defiantly nonracial venues in a racially divided country, produced shattering plays about black life under the apartheid regime.

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These plays premiered in South Africa in the 1970s and ’80s and then flooded onto the world stages. The plays triggered global outrage at the South African government and support for the struggle for freedom Mandela represented.

Athol Fugard’s “The Island” and “Sizwe Bansi Is Dead” (co-created with actors Winston Ntshona and John Kani) and “Master Harold and the Boys”; Percy Mtwa, Barney Simon and Mbongeni Ngema’s “Woza Albert”; and Ngema’s “Sarafina” along with many other plays of staggering power sparked a conflagration of local and international protest and helped Mandela bring down the apartheid government.

As Fugard once said to me and others, “I sometimes have to subscribe to the old cliché that the pen is mightier than the sword. It certainly was true in this case.”

Mandela’s arts legacy reaches beyond the apartheid era. He continued to inspire theater makers around the world to write those plays that would expose social injustice.

One of my plays, “Greensboro, a Requiem,” is about the Ku Klux Klan massacre of a multiracial group of anti-Klan demonstrators in Greensboro, N.C., in 1978. It brought national attention to the event and to the shocking acquittals of the Klan by an all-white jury.

In its wake, the play inspired the mayor and the city of Greensboro to convene America’s first Truth and Reconciliation Commission, modeled on Mandela and the Rev. Desmond Tutu’s commission in South Africa.

The citizens of Greensboro, as in South Africa, chose to face painful truths about their past so they could enter a future together with a mutually agreed-upon history and a new understanding of each other’s lives. This, too, is Mandela’s legacy. A play can inspire social change.

During Mandela’s long life on the world stage, his influence has been multifaceted and his reach long. His profound contribution to the arts, both the work influenced by him and for him, made not only world but theater history, and his legacy continues to inspire those who work in the theater for social justice.

1990. Nelson Mandela as he is freed from prison after 27 years

1990. Nelson Mandela as he is freed from prison after 27 years