A Call For Action

ConstitutionFor those of us that teach and learn in the Northern hemisphere, the end of the academic year is soon to be upon us. I always quite like this period, as you tend to find yourself  developing new curriculum materials for the forthcoming year. This week I have been researching and writing materials for different kinds of documentary theatre, most specifically verbatim theatre and Living Newspapersand it is the latter I want to write about today.

Now my knowledge of Living Newspapers was not huge.  I knew that the form first emerged in Russia in the early 20th century, where it was used to present news and Bolshevik propaganda to the illiterate masses. Vsevolod Meyerhold and Vladimir Mayakovsky are connected with the genre, as are Bertolt Brecht and Erwin Piscator. The form included using lantern slides (projections), songs, newspaper readings, and film segments – so, very ‘multimedia’ for the time.  During my research however, I was intrigued to come across the Federal Theatre Project (FTP), which in certain sources, is mistakenly claimed to be the originator of Living Newspapers. FTP was part of a government funded arts program established in the US in the 1930s,  which wrote and presented a number of Living Newspapers on social issues of the day. You can see some of the scripts here.  The Manual For Federal Theatre Project makes fascinating reading. Not surprisingly, the political ideology behind the Living Newspaper was controversial and the FPT was disbanded in 1939. However, as noted by Alexis Soloski in an article for The Guardian, the Federal Theatre Project

….codified the genre, drawing on techniques first introduced by Bolshevik artists and the Italian futurists. A series of documentary plays with an activist bent, Living Newspapers used theatrical techniques to render complicated social and political issues relevant and intelligible. Playwrights researched various topics – poverty, the invasion of Ethiopia, venereal disease – and then invented a narrative and characters to dramatise them. Low ticket prices made them accessible to a popular audience. Living Newspapers weren’t subtle – for better or worse. They simplified complicated issues and felt no particular compunction to represent all sides of an argument. Some of the scripts are quite preachy and end with a call for action, such as joining a union or being tested for syphilis.

It seems there are few companies currently engaged in creating Living Newspapers. One exception is C & T Theatre Company, who run a project for young people, called, not surprisingly, Living Newspaper They have created a series of ‘5 Rules’ – Be Funny, Be Direct, Juxtapose, Agitate and Let the Facts Speak For Themselves – with accompanying videos that tell you how to create effective Living Newspapers:

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C &T have a global reach, having created Living Newspapers in Japan about passive smoking, in Australia about Climate Change and  lead workshops in Gambia about how to create online Living Newspapers using mobile phones.

Essentially all documentary theatre is political by nature, being a call for social action. In the U.S. The Civilians Investigative Theatre is leader in the field. In the UK, Common Wealth Theatre are a force to be reckoned with too.  The difference with the Living Newspaper form is that it is meant to agitate, to call for direct action with a view to bringing about change in a very visceral way. 

I think I’m off now to make my own, featuring a certain Donald Trump!

Vive La Revolution, People!

Brook Of The Century

220px-Peter_BrookI have a backlog of bits and pieces I’ve been meaning to share so here goes the first. Veteran theatre maker Peter Brook is still going strong at the age of 91. As the UK’s most influential theatre director of the 20th Century (despite being based in France for many years) Brook’s contribution to theatre is almost unmeasurable. In an article for The Telegraph, Dominic Cavendish comments that detailing his long-lasting contribution [to the stage] is a daunting task. He goes on to say:

In a career that has stretched across an unrivalled seven decades, he has washed up fresh ideas on our shores, and helped sweep away much of our theatre’s conventionality, insularity and clutter. Scores of books have been written about him. But one single phrase goes to the heart of explaining the transformation he has helped to bring about: “the empty space”, the title of the slim volume he produced in 1968 that has remained a manifesto of sorts for successive generations of theatre-makers.

Will I be alive for the opening night?’ was written earlier this year, prior to the opening of his latest work, Battlefield, which had since toured globally, including a celebrated showing here in Hong Kong.

Brook’s career and influence is such that he features in Theatre and Performance Collection at the Victorian and Albert Museum (V&A) in London. As part of this collection, the museum have produced an excellent resource pack,  which explores why Brook and his collaborators approached particular plays and themes when they did. Click this link, Peter Brook Resource Book, to download a copy.

Out For The Count

A play at the National Theatre in London recently made headlines, but for an unusual reason. In the first 6 days of previews,  5 people fainted and 40 people left the auditorium apparently shocked at scenes of graphic violence and torture.

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The play in question was Sara Kane’s 1998 Cleansed, directed by celebrated and controversial British director, Katie Mitchell. According to a report in The Guardian,

the revival of the production features characters being electrocuted, force-fed and tortured – including the removal of one character’s tongue 20 minutes into the play – which has proved too much for dozens of audience members during the first six performances. Five others were so overwhelmed they fainted and required medical attention. During one preview, the lights in the auditorium went up and ushers came into the audience to help a man who had collapsed.

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Mitchell admitted the production had taken its toll on the cast, who all had “very strange nightmares where very extreme events take place”. She [said]: “We have to laugh a lot in order to balance the despair and the darkness of the material.” But she argued people’s shock at the violent production was also related to the fact it was written by a young woman. “There isn’t a big tradition of putting the violence of atrocity on stage in Britain,” she said. “We’re afraid of that dark female voice that insists we examine pornography and violence. We just don’t feel comfortable being asked to do those things, particularly by a woman.”

Amongst other things, this of course raises many questions about verisimilitude on stage, but when violence is clearly ‘done this well’, you have to commend the theatre practitioners behind it – both on and off stage. I say this not because I particularly enjoy watching human suffering being performed in front of me, but because I spend a lot time talking to younger students about why such acts only work when they are truly believable. Kane’s plays are never easy on the audience and nor are they meant to be and in Mitchell’s hands this production was bound to be particularly brutal. The play itself is based on a university campus turned interrogation centre, in which a series of misfits are subjected to vicious tests to prove their love, with scenes including hands being cut off, incest, electric shocks, murder and suicide amongst other horrors.

According to an excellent profile of her, British theatre’s queen in exilewritten by Charlotte Higgins for The Guardian, Katie Mitchell provokes strong reactions:

mitchellphotoSome think of her as a vandal, ripping apart classic texts and distorting them to her own dubious purpose. Others consider her to be the most important British director of theatre and opera at work today – indeed, among the greatest in the world. Her critics characterise her as high-minded and humourless, a kind of hatchet-faced governess intent on feeding her audiences with the improving and bleak. Others, though, talk about her gentleness, empathy and swiftness to burst into a joyous and slightly dirty laugh. One theatre professional told me that some agents only reluctantly put forward actors for Mitchell’s productions because of her fearsome reputation; and yet there are actors who have worked with her for 30 years.

Mitchell has been described as a director who polarises audiences like no other and in the way the critics have received Cleansed,  she has clearly managed to do the same with this current production. One said that the play left him feeling drained rather than shocked into new awareness while another said you’ll either walk out or give it a standing ovation.

In an interview for the BBC strand Front RowMitchell said those who focus on the violence are missing the point:

All of the torture that is going on is led by a doctor whose making tests about love, its durability. The gay couple in it, the durability of their love is being tested, and they are being tortured to see whether their love will survive, and their love does. So love wins in this play, not violence.

She also talks about the technicalities of staging a play like Cleansed and why British theatre-goers struggle with seeing violence on stage in this way. Fascinating – I recommend a listen:
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In an equally compelling interview with theatre critic Matt Trueman, Mitchell talks in greater detail about the production and her approach to the play.
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A Birthday Blog for the Bard

As the world marks the death of William Shakespeare, 400 years on, there have been many celebrations of his work across the globe. Today I want to share some of them – the ones that have particularly resonated with me.  Here in Hong Kong, we have just had the Royal Shakespeare Company (RSC) performing some of the Histories, all the Henries, in repertoire, to great acclaim. The company then moved to Beijing, where those plays have never been been seen before. My first offering, therefore, is a lecture by Gregory Doran, artistic director of the RSC,  given upon his return from this tour. Entitled Is Shakespeare Chinese? , Doran speaks beautifully about the universality of Shakespeare, and for those of you that follow Theatre Room, you will know that this is something that often raises questions for me….but more of this later.

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As a theatre practitioner, generally people expect you, firstly, to love Shakespeare with a passion, and secondly, to have seen every single play he ever wrote. My answers to both of those inevitably provoke a surprised response, which I secretly quite like. Recently, one of my students, Nadia, chose a speech from King John to use in a solo performance employing some of the techniques of Jerzy Grotowski. The outcome was stunning, the words brought alive in an incredible way. I have never seen or read King John but that performance has now compelled me to do so. This brings to me to my next share, a series of Shakespeare’s monologues and soliloquies performed by some of the UK’s most respected actors. Filmed for the The Guardian and presented in two parts, they are very compelling viewing.

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An accompanying piece written by theatre critic Michael Billington, also for The Guardian, explores three of the films in greater detail. Connecting to this, in an article for The Independent, journalist Oscar Quine interviews Cicely Berry (pictured below), who has been voice coach at the RSC for over 45 years. Known to be a force of nature (Berry has worked with some of the best known actors over the last half century) the piece, The RSC’s formidable voice coach reveals how to capture the sound of Shakespeare, makes interesting reading.

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Another two-part documentary really caught my imagination. Made for the BBC and written and presented by historian Simon Schama, eponymously titled Simon Schama’s Shakespearesthey explore the world of Shakespeare and how it shaped his writing. They are both worth a watch as Schama manages to vividly connect the plays and their characters to the contemporary world in which they were written to exist.

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And finally, in the interests of balance, another BBC production from their programme strand Arts Nightin which writer and broadcaster Andrew Marr champions some great Renaissance dramatists who, he posits,  have been neglected because they worked at the same time as William Shakespeare.

 

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Power To The People

I have been intrigued by an article in The Independent, by Emily Jupp, about the latest offering from immersive theatre company You Me Bum Bum Train. Founded in 2004, the company has been at the cutting edge of the immersive theatre form, winning awards for their work which relies heavily on significant groups of volunteer performers. Jupp writes the article having experienced being one of those volunteers.

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You Me Bum Bum Train: The latest journey into challenging immersive theatre

As a volunteer at the immersive theatre production of You Me Bum Bum Train, I’ve been able to do things I wouldn’t normally do. I’ve fixed two sewing machines, I’ve lugged furniture around, I’ve painted walls and I’ve felt incredibly capable and resourceful while doing them. Tackling things outside your comfort zone is at the heart of the You Me Bum Bum Train experience, where an audience member, or “Passenger”, is thrown into the heart of the action.

From tonight, Passengers will arrive at the old Foyles bookshop building in London where the new YMBBT show takes place, and be hurtled from one short scene to the next, in each of which they have to improvise their part while the rest of the cast react. The Passenger has no idea what is going on behind each door and the YMBBT team would like to keep it that way. They don’t even have publicity photos. Instead, the founders strike silly poses against surreal backdrops – see right. So I can’t reveal what’s happening this year. But previous scenes have involved discovering you’re the head of MI5 and making a world-changing decision or having to operate a forklift truck without any guidance.

In each scene the audience member is the focus of attention and the cast of volunteers – who aren’t professional actors but who often have skills or experience relating to the context of the scene – interact with that Passenger. Each scene is timed and during the one I was cast in we had about two minutes before resetting and then running the scene again with the next Passenger. There are about 70 Passengers passing through in one night, so it’s frantic.

Kate Bond and Morgan Lloyd founded You Me Bum Bum Train at art school in Brighton in 2004. It was held in the basement of an office block. “I found it very depressing trying to find something that meant something to me at art school,” says Bond. “A lot of art is very egocentric but what I love about this is there is no one leader and it’s not a production where every scene is rigidly fixed, so it’s accessible for everyone. No volunteer ever gets turned away.”

YMBBT has grown to huge proportions. It was awarded the Oxford Samuel Beckett Theatre Trust prize for its show in 2012 at the Barbican in London and an Olivier award for outstanding achievement. Stephen Fry, Dominic West, Jude Law and Sir Ian McKellen are just some of the show’s celebrity fans, but there aren’t many detailed reviews or articles about the experience. That’s because secrecy is key.

“If a Passenger has been forewarned then they always say they regret knowing about it,” says Bond. “In the early days, people would just find a flyer in a pub saying You Me Bum Bum Train, a time and a location and nothing else.”

In a recent show, one Passenger had been told by his friend that they were going to see Billy Elliot and had no idea what would happen. “He had to take a break from the show because he was shaking and he just wasn’t prepared for what was going on, but he said it was amazing, he just felt overwhelmed.”

“A lot of the shy people say if they knew what they were going to do they would never have taken part but they get a huge confidence boost from realising they can.”

The show is run on a shoestring budget; props are scavenged from websites like Freecycle and car boot sales. It’s amazing how detailed and realistic they are considering they started with a building site three months ago. In one of the scenes I rehearsed for, the scene director suddenly stopped talking to examine the ceiling. “It still needs cornicing. It won’t look right without it,” he said. The cornicing was added the next day.

YMBBT receives a grant from the Arts Council to help with running costs, and Bond and Morgan pay themselves a small wage (Bond is on working tax credits), but the army of volunteers are all unpaid, aside from being given meals. “It would be nice if Bum Bum could give back more,” says Bond. “We have a fantasy of treat chutes going through to every floor with snacks and vending machines and making it more Willy Wonka for all the volunteers, but we haven’t been able to yet.”

They’ve been criticised for not paying, but the production couldn’t happen any other way, Lloyd and Bond worked out that a ticket (£48.50 for this production) would cost around £2,000 if they paid their volunteers minimum wage and broke even on the running costs.

The best bit about the volunteer experience is that people from all walks of life and all ages get involved. “It makes people more open-minded because it is such an open-door policy and you meet people from different backgrounds,” says Bond. “We had a lawyer who asked to volunteer and afterwards she became a human rights lawyer instead of a commercial lawyer because of the experience.”

The bonding element has even produced some Bum Bum marriages over the years, says Bond. “A bit like going to war, it brings people together, and they achieve things that are really huge.”

The criticisms leveled at Lloyd and Bond go back a number of years, some of which from 2012 you can read here in The Guardian and The Stage. I think it raises an interesting issue for immersive theatre, which by it’s nature often require very large casts indeed. Also, if you audience are expected to become characters in the story, as is often the case, why not invite non-professional actors to be part of the permanent cast?

In a not unconnected story from The Guardian in September a German theatre company, Schauspielhaus Bochum  asked their audience to pack into a refrigerated truck to give them a glimpse into the hardships experienced by the migrants and refugees trying to reach Europe from war zones. 63315453-65e3-413c-9251-a124cfca5b1d-2060x1236

The event was billed as a memorial to the 71 people, four of them children, who were found dead inside an abandoned lorry in Austria. About 200 people took part in the event, entering a 7.5 tonne refrigerated truck similar in size to the one found in Austria.

Next to it on the ground was a rectangle marked out to measure 2.5 metres by six metres which represented the size of the original truck’s interior.

Seventy-one volunteers first tried to stand inside the rectangle before trying to cram inside the lorry. When they did the truck’s doors could not be closed.

“The lorry was completely full, the people were squeezed right up against each other,” explained Olaf Kroek, the theatre’s artistic adviser.

“This action is not disrespectful,” he said. “What is disrespectful is the political reality in Europe that people suffering so greatly hand over thousands of euros and must take such unsafe routes while for the rest of us Europeans it is so easy … to travel in the other direction.”

Both pieces pay testament to the ever-changing nature of theatre as an art form and in an increasingly digital world, it should come as no surprise that audiences are demanding, and expecting, their theatre experiences to be more visceral, more real.

The Space In Between

With apologies to all my regular readers, Theatre Room has been on an extended summer break.  During that time I have been storing up a host of the all things theatre to share and I’m going to start with an article published last week in UK’s The Stage. Written by Lee Anderson, How dramaturgy is finding its place in British theatre explores the growing role of the dramaturg in the UK. As I have written here before, dramaturgy is a difficult beast to define, not least because it takes many forms. As Anderson quite rightly explains, in the UK, the adoption of the role of the dramaturg has been sluggish, simply because the playwright dominates. The article itself gives a good definition of the role and purpose of the dramaturg in the theatre making process.

Dramaturgy is a tough nut to crack. Despite occupying a vital role in countries such as Germany and across continental Europe, we in the UK have struggled to pin down a precise definition for the dramaturg. Because of the playwright’s pre-eminent position within our own theatre culture, the tendency has been to conflate the dramaturg with the literary manager. Meanwhile, the dramaturg of German theatre tradition has long fulfilled the role as a creative curator; collaborating closely with a director or specific theatre to conceptualise a season of work.

But with a new generation of theatremakers now inspired by practices from abroad, these artists are now shaking things up on British stages. Influenced by new models of working and reinvigorated by bold aesthetic choices, directors and playwrights in the UK are challenging traditional ways of working and adopting a fresh, internationalist approach to their work. As the landscape begins to shift, so too is our understanding of the dramaturg’s role within it.

One of the reasons the dramaturg has remained difficult to define is to do with the fluidity of the term itself. There are no hard and fast rules for mapping the precise function of dramaturgy. As a practice, its principles are based on adaptability and versatility.

Duska Radosavljevic, lecturer in European and British theatre studies at Kent University, and author of Theatre Making: Interplay Between Text and Performance in the 21st Century, considers the dramaturg’s role to be above all else a relational one; not anchored to any specific criteria, but responsive to the demands of the process. “The dramaturg’s job is often determined by the kind of relationship they have with any given collaborator,” she explains, “so in terms of methodology or models of working, they don’t always apply in the same way from one process to the next.” In other words, it is far from being an exact science. In the absence of an all-encompassing definition, it is easy to see how the dramaturg has remained such a puzzling concept for many.

Joel Horwood worked as dramaturg on Show 5 – A Series of Increasingly Impossible Acts

Joel Horwood worked as dramaturg on Show 5 – A Series of Increasingly Impossible Acts

When the Lyric Hammersmith’s artistic director Sean Holmes launched Secret Theatre, playwright Joel Horwood came on board as associate dramaturg. Born out of the Lyric’s earlier production of Simon Stephens/Sebastian Nubling’s Three Kingdoms, Secret Theatre was created with the intention of building on this production’s cross-cultural experiment and forming a permanent ensemble of actors committed to making work outside the hierarchic parameters of more traditional theatre. For Horwood, his role as associate dramaturg involved being “whatever the director needs me to be, while at the same time, maintaining my own creative voice. It wasn’t strict or formal and I think if it had been then we couldn’t have made the work we did. A traditional set-up might not have led to something so instinctual.”

Joel Horwood,  dramaturg

Joel Horwood, dramaturg

The dramaturg thrives in the space between the creative and critical disciplines, scrutinising the decision-making process while generating his or her own creative ideas to stimulate the devising process itself. “I think I gave myself the task during the creation of Show 5 of being ‘logic police’,” explains Horwood. “I just wanted every moment to be clearly thought through, to really expose and clarify the themes and to be entirely and utterly rigorous.” When it came to Show 5 – A Series of Increasingly Impossible Acts – Horwood adopted a more active role and provided instrumental support for the overall devising practice – both in structuring much of the action in collaboration with Holmes and contributing ideas and stimulus for the actors to work with: “The really fun stuff in making this show was in the details of the process, rewriting and reimagining Shakespeare, for example. I would reimagine an ‘impossible’ scene from a Shakespeare play as a ‘task’ for the company and then give the company that ‘task’ to perform. So, Romeo and Juliet’s balcony scene became: tell us about your first kiss while someone else in the cast falls passionately in love with you.”

It is a model of working that draws consciously on European dramaturgical practice – combining conceptual inventiveness with critical rigour. It is this critical impulse that is essential to the dramaturg’s practice. While the principle elements that define British and European models of dramaturgy show significant cultural differences, it is this analytical function that underpins both disciplines. Whether it is scrutinising the decision-making process, acting as a spur to the director or playwright’s vision or helping to build a conceptual framework for a given production, the dramaturg is often something of a pathfinder. As dramaturg for Robert Icke’s Oresteia for the Almeida Theatre’s Greeks season, Radosavljevic describes her role as akin to that of an interrogator – whose task it was to test the conceptual rigour of Icke’s bold reimagining of Aeschylus text: “Sometimes the ideas became modified as a result of my questions. It was very important for me to have some ambiguities ironed out and I often questioned what the thinking was behind particular decisions.”

It is a function of the role that Rob Drummer believes is central to his own process as associate dramaturg of the Bush Theatre: “It’s about trying to ask as many questions as possible, as early as possible, about the story of that play, the gesture of the play and the central question of that play. It’s about giving the writer a sounding board. To give the writer a point of resistance – something to react against. It’s about guiding a text to an audience.”

Traditionally, the dramaturg’s role in our own theatre culture has been inextricably connected with the development of new writing. Unlike the Regietheatre tradition of modern German theatre, in which an emphasis on reconceptualising classic texts has resulted in a director-based dramaturgy, the British theatre dramaturg has focused ostensibly on artist – namely, playwright – development. It is a model that prioritises critical development above creative intervention.

For Drummer, whose day-to-day job involves managing the 18 new plays currently under commission, it is a process that relies on building a relationship with individual artists and establishing a dialogue with playwrights in particular: “We build a development process that has several dramaturgical stages. This could include a single day of working with the playwright, talking through notes on a script or it could include work with actors and directors. It could include several workshop weeks. All of that work is activated through my relationship with those writers.”

Duska Radosavljevic

Duska Radosavljevic

Nevertheless, even within a culture that locates the playwright at the centre of its activity, the influence of theatre practices from abroad have continued to influence artists and playwrights: “We’re finding that more and more playwrights in this country are increasingly exposed to theatre from around the world,” says Drummer. “They’re exposed to new and interesting ways of telling stories. We want to harness that and experiment with how we can push our theatre, our artists and our audiences.” This commitment to expanding the boundaries of what is theatrically possible has resulted in a programme as diverse as it is eclectic. Recent works such as Caroline Horton’s bouffon-inspired Islands and American playwright Marco Ramirez’s The Royale testify to the dramaturg’s role as an advocate – supporting the work of artists and curating a season of work.

Despite a range of approaches, the dramaturg remains something of an unsung hero. In Radosavljevic’s words, the dramaturg occupies an “invisible role”, operating beneath the radar of the creative process they are serving. And yet the dramaturg’s liminal status remains his or her greatest asset, whether as conceptual curator, creative pathfinder or critical provocateur.

Table Tops In Tallinn

Theatre Room is closed for the summer. Along with much of the educational world (apologies to my antipodean readers) we are done for another academic year and headed off for sunnier (or in my case, cooler) climes. Having said this, a few things have happened in the world of theatre over the last few weeks that give some pause for thought, so over the next few days I will be writing about these.

Nukuteater-esileheleHowever, today I want to share a beautiful place I found on the first stop of my summer holiday. Based in Helsinki for few days, I took a ferry across the Gulf of Finland to Estonia to have a wander around the old city of Tallinn and turning a corner, stumbled across the NUKU Theatre and Museum. Nuku (which means puppet in Estonian) is the current guise of the Estonian State Puppet Theatre which was founded in 1952.

IMG_0622Set beautifully in restored buildings, parts of which date back to the medieval period,  NUKU comprises a puppet museum, puppetry research centre, puppet making workshops and various sized theatres (with another currently under construction within a neighbouring building) as well as housing the Estonian office of UNIMA (Union Internationale de la Marionette). The museum’s exhibits are curated using the latest technology, with an extensive puppet and marionette collection that includes those created in-house as well as pieces from around the world amongst which are shadow puppets from Indonesia, bunraku puppets from Japan and exquisite old world Eastern European puppets.

The theatres had just closed for the summer and a couple of the exhibits were under a bit of reorganisation so it was quiet when I visited and I ended up talking to one of the staff, Maria Usk, who turned out to be the museum’s director.  As a result I ended up getting my own private little tour from Maria which was just wonderful.

So if you find yourself in Tallinn, do go to NUKU. It is really well worth a visit if you are interested in the history and current practice of European puppet theatre. A real gem.

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Moor Or Less

v2-Steven-Berkoff135643531This week, actor, director and playwright Steven Berkoff stirred up a bit of controversy when he responded to a review of a new production of Othello by the Royal Shakespeare Company, which casts black actors in both the roles of Othello and Iago.  The review was written by Paul Taylor, for The Independent and opens with the words The days when it was thought acceptable for a white actor to black up as Othello are well behind us. It was this that seemed to stoke Berkoff’s ire, which ended up with him taking to Facebook with the following post:

SB_FotorNot surprisingly, this provoked a rash of responses from his followers who both applauded and condemned Berkoff in equal measure. The Independent followed their original review with an article by Jess Denham, who managed to get further comment from the man himself:

I believe actors of all colour, particularly black actors, should be cast for the immensity of their talents and not the slack-jawed nod to political correctness.

To reserve, out of the hundreds of Shakespearian characters, the role of Othello for black people only, is a form of racism in reverse and to me, particularly obnoxious.

What drama does is express the fundamental core of human existence and to omit one play, is like taking a major key out of a piano. The immense range and passion of a role like Othello belongs to all humanity. In its performance, it reveals the deepest part of the human soul.

Some of the greatest performances seen over centuries have been when an actor has taken on that particular part from Edmund Kean onwards. I would like to see black actors not only play Othello, but Macbeth, Lear, Hamlet etc.

1000The production in question has been universally celebrated by the critics largely for the casting of Hugh Quarshie as Othello and Lucian Msamati as Iago (above). In his review Michael Billington comments that amongst other things the casting reinforces the historic bond between Othello and Iago, and helps to explain the trust the former places in his ensign allowing you to see exactly why Iago would detest a Caucasian Cassio who tries to show his kinship with the men by taking part in a rap contest during the Cypriot drinking scene. Dominic Cavendish, writing for The Telegraph talks about a crucial shift of perspective…..that makes this event…electrifying and that a blow is struck for diversity without at all diluting the play’s perturbing power. These are strong affirmative words.

Now all of this of course is part of a much wider debate about the casting of BAME (Black, Asian, minority ethnic) actors in theatre and one not to be ignored. Of the play itself, Andrew Dickson writes an article for The Guardian, Othello: the role that entices and enrages actors of all skin colours, which explores the history surrounding the question of race in the play.  But the crux of the discussion, highlighted by Berkoff’s post, is around colour-blind casting. An old friend of mine, theatre director Joe Harmston commented on Berkoff’s post thus:

It is appalling that black actors don’t get cast in what are seen as white roles – Hamlet, Lear, Stanley in The Birthday Party. A travesty that so many of our non-white colleagues find they have to go to the US to kick start great careers. Perhaps when we colour blind cast black actors in ‘white’ roles, we can think again of white actors in black roles but until then black actors are right to argue that Othello is theirs.

I tend to agree. However, for me as an international theatre educator based in South East Asia who needs to teach through the context of world theatre, the question of colour-blind casting is an ethical dilemma.  I would love to direct my students in, say, A Raisin in the Sun,  Sizwe Banzie is DeadThe Island or a whole host of plays that have indigenous Australians or native Maoris as central lead characters, but I just don’t feel that I can. Does that make a fiend of political correctness?

I’m not sure.

TEDx Rated Stages

TEDx-1024x1024I’ve got a great mixed bag of talks to share today from various TED× events around the world and all of them worth a listen when you have a spare ten minutes or so. Most people are familiar with TED talks, but theatre makers are rarely given a platform. However, the independently, locally organised TED× events often have theatre professionals exploring their craft for a wider audience.

The first comes from TED× Stormont, in Northern Ireland where Tom Bowtell, from interactive theatre makers Coney, discusses the powerful potential of offering theatre audiences opportunity to have a say over how the story ends, by inviting them to participate in the creation of the theatrical experience. Entitled Can Theatre Actually Change Anything? it is a super little presentation.

The next two come from TED× events held in Sydney, Australia in 2011 and 2014. In What is theatre capable of? theatre director Simon Stone deconstructs some of the common visual and audio tricks of modern theatre while in Know More About Theatre, You Uncultured Oafs theatre ensemble post attempt to answer, amongst other questions, What is theatre? and What makes good theatre? Very entertaining!

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In the next one, The Architecture of Acting, actor Stephen Lang talks to a TED× audience at Swarthmore College, Pennsylvania about how he created his one man play, Beyond Glory.

In The Essence of Acting, actor Mirjana Joković talks beautifully about what lies at the heart of the craft.

I have quite a few others to share, but I am going to finish with a wonderfully insightful talk from theatre director John Wright, one of the co-founders of Trestle. Entitled Rediscovering playfulness in acting and given at TED× Square Mile (London), Wright talks about how we love our (dead) gurus in actor training, the constraints they place upon us and why play should be at the centre of our creative processes.

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The meaning of life is that it stops

META-articleLargeMany writers find their work adapted for the stage, but perhaps one of the most recreated and reimagined is Franz Kafka. Similarly, there are few writers who have had their name turned into an adjective and, with the coining of kafkaesque, he is one of them. Born in the Czech Republic, but writing in german, Kafka is arguably one of the most intriguing and revered writers of the 20th Century.

Kafka on line, a one stop shop for all things Kafka, says the writer

…….is renowned for his visionary and profoundly enigmatic stories that often present a grotesque vision of the world in which individuals burdened with guilt, isolation, and anxiety make a futile search for personal salvation.

I think it is these universal themes that draw theatre makers and audiences alike. Metamorphosis, especially, has been adapted for the stage many times, perhaps most famously by Steven Berkoff, who also staged The Trial  and his lesser known work, The Penal Colony.

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Currently there is a series of programmes on BBC radio, In the Shadow of Kafkawhich explore his life, works and on-going influence. Amongst these is an adaptation of The Trial, by playwright Mark Ravenhill, called The Process (also embedded below) and well worth a listen.

Along with Gregor Samsa from The Metamorphosis, Josef K from The Trial is probably one of the most famous literary (and theatrical) characters of the last century, and both warrant their own programmes as part of the BBC series. The former is also being read by none other than Benedict Cumberbatch over 4 episodes.

The most stunning adaptation of Metamorphosis I have had the pleasure of seeing is by VesturPort Theatre Company from Iceland, performed here in Hong Kong a couple of years ago and which has toured world-wide to critical acclaim. A fabulous piece of physical theatre and stunningly designed.

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For me as a theatre maker, Kafka require risks to be taken both in staging and in interpretation and VesturPort do just this.

Finally, I should say that the title of this post is a quote from the man himself rather than a Sunday afternoon existential reflection of my own.